history of momentum

History of the concept

See also: Theory of impetus

This section may contain original research. Please improve it by verifying the claims made and adding references. Statements consisting only of original research may be removed. (July 2012)

In about 530 A.D., working in Alexandria, Byzantine philosopher John Philoponus developed a concept of momentum in his commentary to Aristotle's Physics. Aristotle claimed that everything that is moving must be kept moving by something. For example, a thrown ball must be kept moving by motions of the air. Most writers continued to accept Aristotle's theory until the time of Galileo, but a few were skeptical. Philoponus pointed out the absurdity in Aristotle's claim that motion of an object is promoted by the same air that is resisting its passage. He proposed instead that an impetus was imparted to the object in the act of throwing it.^[44] Ibn Sīnā (also known by his Latinized name Avicenna) read Philoponus and published his own theory of motion in The Book of Healing in 1020. He agreed that an impetus is imparted to a projectile by the thrower; but unlike Philoponus, who believed that it was a temporary virtue that would decline even in a vacuum, he viewed it as a persistent, requiring external forces such as air resistance to dissipate it.^[45][46][47] The work of Philoponus, and possibly that of Ibn Sīnā,^[47] was read and refined by the European philosophers Peter Olivi and Jean Buridan. Buridan, who in about 1350 was made rector of the University of Paris, referred to impetus being proportional to the weight times the speed. Moreover, Buridan's theory was different to his predecessor's in that he did not consider impetus to be self-dissipating, asserting that a body would be arrested by the forces of air resistance and gravity which might be opposing its impetus.^[48][49]
René Descartes believed that the total "quantity of motion" in the universe is conserved, where the quantity of motion is understood as the product of size and speed. This should not be read as a statement of the modern law of momentum, since he had no concept of mass as distinct from weight and size, and more importantly he believed that it is speed rather than velocity that is conserved. So for Descartes if a moving object were to bounce off a surface, changing its direction but not its speed, there would be no change in its quantity of motion.^[50][51] Galileo, later, in his Two New Sciences, used the Italian word impeto.
The first correct statement of the law of conservation of momentum was by English mathematician John Wallis in his 1670 work, Mechanica sive De Motu, Tractatus Geometricus: "the initial state of the body, either of rest or of motion, will persist" and "If the force is greater than the resistance, motion will result".^[52] Wallis uses momentum and vis for force. Newton's Philosophiæ Naturalis Principia Mathematica, when it was first published in 1687, showed a similar casting around for words to use for the mathematical momentum. His Definition II^{[note 2]} defines quantitas motus, "quantity of motion", as "arising from the velocity and quantity of matter conjointly", which identifies it as momentum.^[53] Thus when in Law II he refers to mutatio motus, "change of motion", being proportional to the force impressed, he is generally taken to mean momentum and not motion.^[54] It remained only to assign a standard term to the quantity of motion. The first use of "momentum" in its proper mathematical sense is not clear but by the time of Jenning's Miscellanea in 1721, four years before the final edition of Newton's Principia Mathematica, momentum M or "quantity of motion" was being defined for students as "a rectangle", the product of Q and V, where Q is "quantity of material" and V is "velocity", s/t.^[55]